People worry. That is, sometimes people worry about whether or not morality is real. If morals were real, then it would mean that there are facts about the world that, by their very nature, motivate us to do good. We would know right and wrong by our instincts.
If morals were real then we would not [...]
This is the final section of an essay in four parts. Here is a recap of the argument so far.
In part 1, with the help of Crispin Wright, I argued:
1. Realism is modesty (the world is independent of the mind) and presumption (we have epistemic access to it). Anti-realism denies one or both.
2. Realism, as a general thesis [...]
This is the penultimate section of an essay in four parts. Here is a recap of the argument so far.
In part 1, with the help of Crispin Wright, I argued:
1. Realism is modesty (the world is independent of the mind) and presumption (we have epistemic access to it). Anti-realism denies one or both.
2. Realism, as a [...]
This post is a continuation of a multi-part series that began here.
Many philosophers patrol the armistice line between realism and anti-realism. These philosophers optimistically claim that there is a substantive disagreement between the schools.
Some of these philosophers might be described as hybrid theorists, owing to their acceptance of both realism and anti-realism, albeit in different senses. [...]
“Realism” is a word that gets tossed around the university like a koosh ball. This concept — if there is a concept — is used with varying degrees of plausibility. We’re told that we are obliged to believe in moral realism (unlikely), realism in theology (unstable and speculative), realism about the external world and the [...]
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