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	<title>Comments for Talking Philosophy</title>
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	<link>http://blog.talkingphilosophy.com</link>
	<description>The Philosophers&#039; Magazine Blog</description>
	<lastBuildDate>Sun, 20 May 2012 10:54:03 +0000</lastBuildDate>
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		<title>Comment on The Story of Philosophy by peterv</title>
		<link>http://blog.talkingphilosophy.com/?p=4961#comment-52028</link>
		<dc:creator>peterv</dc:creator>
		<pubDate>Sun, 20 May 2012 10:54:03 +0000</pubDate>
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		<description>For me, the key revelation of Monk&#039;s biography of dear Ludwig was not his sexual orientation per se, but Wittgenstein&#039;s admiration for Otto Weininger&#039;s absurd book, &quot;Sex and Character&quot;.  That such an intelligent, often-incisive thinker would consider Weininger&#039;s psycho-babble to be valuable and insightful says a great deal about the sexual-identity demons driving Wittgenstein, and occluding his thinking.   This revelation of W&#039;s personality in turn says a great deal about W&#039;s philosophical thought, particularly his desire for an emphatic certainty (of which the form of Tractatus is an instance) and his later views on language games.</description>
		<content:encoded><![CDATA[<p>For me, the key revelation of Monk&#8217;s biography of dear Ludwig was not his sexual orientation per se, but Wittgenstein&#8217;s admiration for Otto Weininger&#8217;s absurd book, &#8220;Sex and Character&#8221;.  That such an intelligent, often-incisive thinker would consider Weininger&#8217;s psycho-babble to be valuable and insightful says a great deal about the sexual-identity demons driving Wittgenstein, and occluding his thinking.   This revelation of W&#8217;s personality in turn says a great deal about W&#8217;s philosophical thought, particularly his desire for an emphatic certainty (of which the form of Tractatus is an instance) and his later views on language games.</p>
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		<title>Comment on 42 Fallacies for Free by Free book on logical fallacies! &#171; Critical Reaction</title>
		<link>http://blog.talkingphilosophy.com/?p=2139#comment-52017</link>
		<dc:creator>Free book on logical fallacies! &#171; Critical Reaction</dc:creator>
		<pubDate>Sun, 20 May 2012 06:03:40 +0000</pubDate>
		<guid isPermaLink="false">http://blog.talkingphilosophy.com/?p=2139#comment-52017</guid>
		<description>[...] http://blog.talkingphilosophy.com/?p=2139 [...]</description>
		<content:encoded><![CDATA[<p>[...] <a href="http://blog.talkingphilosophy.com/?p=2139" rel="nofollow">http://blog.talkingphilosophy.com/?p=2139</a> [...]</p>
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		<title>Comment on The Optimistic Directive by david</title>
		<link>http://blog.talkingphilosophy.com/?p=4955#comment-52011</link>
		<dc:creator>david</dc:creator>
		<pubDate>Sun, 20 May 2012 04:55:01 +0000</pubDate>
		<guid isPermaLink="false">http://blog.talkingphilosophy.com/?p=4955#comment-52011</guid>
		<description>Well,well,well where we go people of XXI century?
Future? Do we care?The richest people do they care?
What about?More money? More having?
The poorest people do they care? The middle people do they care? What about?Children,teens,another people?
or Again money,more having?
Do we care about us, no matter money,or having,us people.
Where are we, all human beings where are we now?</description>
		<content:encoded><![CDATA[<p>Well,well,well where we go people of XXI century?<br />
Future? Do we care?The richest people do they care?<br />
What about?More money? More having?<br />
The poorest people do they care? The middle people do they care? What about?Children,teens,another people?<br />
or Again money,more having?<br />
Do we care about us, no matter money,or having,us people.<br />
Where are we, all human beings where are we now?</p>
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		<title>Comment on The Story of Philosophy by Asur</title>
		<link>http://blog.talkingphilosophy.com/?p=4961#comment-52008</link>
		<dc:creator>Asur</dc:creator>
		<pubDate>Sun, 20 May 2012 02:13:09 +0000</pubDate>
		<guid isPermaLink="false">http://blog.talkingphilosophy.com/?p=4961#comment-52008</guid>
		<description>@James

&lt;i&gt;&quot;Asur, I take your point, but I think sometimes trying to work out what, say, Wittgenstein thought, opens up new interpretations.&lt;/i&gt;

I agree that this is true.  It would be worthwhile if both 1) it resulted in a new interpretation that was valuable beyond simply being a new interpretation, and 2) the philosophical insight produced by this new interpretation was novel.

I don&#039;t think (1) and (2) obtain very often, so I see effort in understanding the biography of an author as--most likely--&#039;time lost&#039; as far as doing philosophy goes.</description>
		<content:encoded><![CDATA[<p>@James</p>
<p><i>&#8220;Asur, I take your point, but I think sometimes trying to work out what, say, Wittgenstein thought, opens up new interpretations.</i></p>
<p>I agree that this is true.  It would be worthwhile if both 1) it resulted in a new interpretation that was valuable beyond simply being a new interpretation, and 2) the philosophical insight produced by this new interpretation was novel.</p>
<p>I don&#8217;t think (1) and (2) obtain very often, so I see effort in understanding the biography of an author as&#8211;most likely&#8211;&#8217;time lost&#8217; as far as doing philosophy goes.</p>
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		<title>Comment on The Optimistic Directive by michael reidy</title>
		<link>http://blog.talkingphilosophy.com/?p=4955#comment-51961</link>
		<dc:creator>michael reidy</dc:creator>
		<pubDate>Sat, 19 May 2012 15:08:04 +0000</pubDate>
		<guid isPermaLink="false">http://blog.talkingphilosophy.com/?p=4955#comment-51961</guid>
		<description>Very nicely written and reckoned to be one of the first of the modern dystopias is &lt;i&gt;Lord of the World&lt;/i&gt; written by Robert Hugh Benson, pub.1907.  It has that rare element in S.F., humour.

&lt;cite&gt;“The room itself was lined throughout with the delicate green jade-enamel prescribed by the Board of Health, and was suffused with the artificial sunlight discovered by the great Reuter forty years before; it had the colour tone of a spring wood, and was warmed and ventilated through the classic frieze grating to the exact temperature of 18 degrees Centigrade.  Mr. Templeton was a plain man, content to live as his fathers had lived before him.”&lt;/cite&gt;

You can find it on Gutenberg Project in various formats.  Obviously a book that ends with the Second Coming doesn’t have a great outcome for socialists and other malefactors.  

How could S.F. be anything but bleak when ordinary science tells us that climate change is an inevitablity if we don’t change our ways.  Does that seem likely when a drop in growth is always presented as bad news?</description>
		<content:encoded><![CDATA[<p>Very nicely written and reckoned to be one of the first of the modern dystopias is <i>Lord of the World</i> written by Robert Hugh Benson, pub.1907.  It has that rare element in S.F., humour.</p>
<p><cite>“The room itself was lined throughout with the delicate green jade-enamel prescribed by the Board of Health, and was suffused with the artificial sunlight discovered by the great Reuter forty years before; it had the colour tone of a spring wood, and was warmed and ventilated through the classic frieze grating to the exact temperature of 18 degrees Centigrade.  Mr. Templeton was a plain man, content to live as his fathers had lived before him.”</cite></p>
<p>You can find it on Gutenberg Project in various formats.  Obviously a book that ends with the Second Coming doesn’t have a great outcome for socialists and other malefactors.  </p>
<p>How could S.F. be anything but bleak when ordinary science tells us that climate change is an inevitablity if we don’t change our ways.  Does that seem likely when a drop in growth is always presented as bad news?</p>
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		<title>Comment on The Optimistic Directive by Leo Smith</title>
		<link>http://blog.talkingphilosophy.com/?p=4955#comment-51913</link>
		<dc:creator>Leo Smith</dc:creator>
		<pubDate>Sat, 19 May 2012 08:37:42 +0000</pubDate>
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		<description>Given that I have always felt that science fiction was  shameless extrapolation from existing trends to a perceived future, I think Neal has it about face: What we are seeing in contemporary SF is how people think things will pan out...the sense of the helplessness of the individual in the face of a mass of organizations and corporate raping of the last resources of the West, the sense that science has been bought and deployed solely for use by, and as a marketing adjunct of, corporatism.

And the overriding feeling that after all, Conan the Barbarian is not set in the past, but in the future, so post apocalyptic that he doesn&#039;t even remember what happened  a thousand years before.

In short we lack any coherent vision of a better future. And certainly not one created by science and technology.</description>
		<content:encoded><![CDATA[<p>Given that I have always felt that science fiction was  shameless extrapolation from existing trends to a perceived future, I think Neal has it about face: What we are seeing in contemporary SF is how people think things will pan out&#8230;the sense of the helplessness of the individual in the face of a mass of organizations and corporate raping of the last resources of the West, the sense that science has been bought and deployed solely for use by, and as a marketing adjunct of, corporatism.</p>
<p>And the overriding feeling that after all, Conan the Barbarian is not set in the past, but in the future, so post apocalyptic that he doesn&#8217;t even remember what happened  a thousand years before.</p>
<p>In short we lack any coherent vision of a better future. And certainly not one created by science and technology.</p>
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		<title>Comment on The Optimistic Directive by David Mayeux</title>
		<link>http://blog.talkingphilosophy.com/?p=4955#comment-51902</link>
		<dc:creator>David Mayeux</dc:creator>
		<pubDate>Sat, 19 May 2012 05:07:13 +0000</pubDate>
		<guid isPermaLink="false">http://blog.talkingphilosophy.com/?p=4955#comment-51902</guid>
		<description>Keith:

Thanks for the catch. Doing a quick check I see it should have been &quot;Any sufficiently advanced &lt;b&gt;technology&lt;/b&gt; is indistinguishable from magic.&quot; as well.</description>
		<content:encoded><![CDATA[<p>Keith:</p>
<p>Thanks for the catch. Doing a quick check I see it should have been &#8220;Any sufficiently advanced <b>technology</b> is indistinguishable from magic.&#8221; as well.</p>
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		<title>Comment on Jerry Coyne on free will by Andreas B. Olsson</title>
		<link>http://blog.talkingphilosophy.com/?p=4445#comment-51899</link>
		<dc:creator>Andreas B. Olsson</dc:creator>
		<pubDate>Sat, 19 May 2012 04:55:41 +0000</pubDate>
		<guid isPermaLink="false">http://blog.talkingphilosophy.com/?p=4445#comment-51899</guid>
		<description>Sorry, broken link. Here it is again: &lt;a href=&quot;http://monoxus.blogspot.com/2012/05/stupid-enough-to-be-responsible.html&quot; rel=&quot;nofollow&quot;&gt;Stupid Enough to be Responsible? &lt;/a&gt;</description>
		<content:encoded><![CDATA[<p>Sorry, broken link. Here it is again: <a href="http://monoxus.blogspot.com/2012/05/stupid-enough-to-be-responsible.html" rel="nofollow">Stupid Enough to be Responsible? </a></p>
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		<title>Comment on The Optimistic Directive by Keith</title>
		<link>http://blog.talkingphilosophy.com/?p=4955#comment-51898</link>
		<dc:creator>Keith</dc:creator>
		<pubDate>Sat, 19 May 2012 04:54:17 +0000</pubDate>
		<guid isPermaLink="false">http://blog.talkingphilosophy.com/?p=4955#comment-51898</guid>
		<description>&quot;any science significantly advanced is indistinguishable from magic&quot; I think you will find that this was Arthur C Clarke.</description>
		<content:encoded><![CDATA[<p>&#8220;any science significantly advanced is indistinguishable from magic&#8221; I think you will find that this was Arthur C Clarke.</p>
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		<title>Comment on Jerry Coyne on free will by Andreas B. Olsson</title>
		<link>http://blog.talkingphilosophy.com/?p=4445#comment-51897</link>
		<dc:creator>Andreas B. Olsson</dc:creator>
		<pubDate>Sat, 19 May 2012 04:51:31 +0000</pubDate>
		<guid isPermaLink="false">http://blog.talkingphilosophy.com/?p=4445#comment-51897</guid>
		<description>Stephen, I&#039;ve responded to some of you last comments here: &lt;a&gt;Stupid Enough to be Responsible?&lt;/a&gt;</description>
		<content:encoded><![CDATA[<p>Stephen, I&#8217;ve responded to some of you last comments here: <a>Stupid Enough to be Responsible?</a></p>
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