While asteroid mining is still the stuff of science fiction, Google’s Larry Paige, James Cameron and a few others have said they intend to get into the business. While this might seem like a crazy idea, asteroid mining actually has significant commercial potential. After all, the asteroids are composed of material that would be very useful in space operations. Interestingly enough, one of the most valuable components of asteroids would be water. While water is cheap and abundant on earth, putting into orbit is rather expensive. As for its value in space, it can be converted into liquid oxygen and liquid hydrogen-both of which are key fuels in space vessels. There is also the fact that humans need water to survive, so perhaps someday people will be drinking asteroid water in space (or on earth as a fabulously wasteful luxury item). Some asteroids also contain valuable metals that could be economically mined and used in space or earth (getting things down is far cheaper than getting things up).
Being a science fiction buff, it is hardly surprising that I am very much in favor of asteroid mining-if only for the fact that it would simply be cool to have asteroid mining occurring in my lifetime. That said, as a philosopher I do have some ethical concerns about asteroid mining.
When it comes to mining, asteroid or otherwise, a main points of moral concern are the impact on the environment and the impact on human health and well being. Mining on earth often has a catastrophic effect on the environment in terms of the direct damage done by the excavating and the secondary effects from such things as the chemicals used in the mining process. These environmental impacts in turn impact the human populations in various ways, such as killing people directly in disasters (such as when retaining walls fail and cause deaths through flooding) and indirectly harming people through chemical contamination.
On the face of it, asteroid mining seems to have a major ethical advantage over terrestrial mining. After all, the asteroids that will be mined are essentially lifeless rocks in space. As such, there will most likely be no ecosystems to damage. While the asteroids that are mined will be destroyed, it seems rather difficult to argue that destroying an asteroid to mine it would be wrong. After all, it is literally just a rock in space and mining it, as far as is known, would have no environmental impact worth noting. In regards to the impact on humans, since asteroid mining takes place in space, the human populations of earth will be safely away from any side effects of mining. As such, asteroid mining seems to be morally acceptable on the grounds that it will almost certainly do no meaningful environmental damage.
It might be objected that the asteroids should still be left alone, despite the fact that they are almost certainly lifeless and thus devoid of creatures that could even be conceivably harmed by the mining. While I am an environmentalist, I do find it rather challenging to find a plausible ground on which to argue that lifeless asteroids should not be mined. After all, most of my stock arguments regarding the environment involve the impact of harms on living creatures (directly or indirectly).
That said, a case could be made that the asteroids themselves have a right not to be mined. But, that would seem to be a rather difficult case to plausible make. However, some other case could be made against mining them, perhaps one based on the concern of any asteroid environmentalists regarding these rocks.
In light of the above arguments, it would seem that there are not any reasonable environmentally based moral arguments against the mining of the asteroids. That could, of course, change if ecosystems were found on asteroids or if it turned out that the asteroids performed an important role in the solar system (this seems unlikely, but not beyond the realm of possibility).
Naturally, the moral concerns regarding asteroid mining are not limited to the environmental impact (or lack thereof) of the mining. There are also the usual concerns regarding the people who will be working in the field. Of course, that is not specific to asteroid mining and hence I will not address the ethics of labor here, other than to say the obvious: those working in the field should be justly compensated.
One moral concern that does interest me is the matter of ownership of the asteroids. What will most likely happen is that everything will play out as usual: those who control the big guns and big money will decide who owns the rocks. If it follows the usual pattern, corporations will end up owning the rocks and will, with any luck, exploit them for significant profits. Of course, that just says what will probably happen, not what would be morally right.
Interestingly enough, the situation with the asteroids nicely fits into the state of nature scenarios envisioned by thinkers like Hobbes and Locke: there are resources in abundance with no effective authority (“space police”) over them -at least not yet. Since there are no rightful owners (or, put another way, we are all potentially rightful owners), it is tempting to claim that they are they for the taking: that is, an asteroid belongs to whoever, in Locke’s terms, mixes their labor with it and makes it their own (or more likely their employer’s own). This does have a certain appeal. After all, if my associates and I construct a robot ship that flies out to asteroid and mines it, we seem to have earned the right to that asteroid through our efforts. After all, before our ship mined it for water and metal, these valuable resources were just drifting in space, surrounded by rock. As such, it would seem that we would have the right to grab as many asteroids as we can-as would our competitors.
Of course, Locke also has his proviso: those who take from the common resources must leave as much and as good for others. While this proviso has been grotesquely violated on earth, the asteroids provide us with a new opportunity (presumably to continue to grotesquely violate that proviso) to consider how to share (or not) the resources in the asteroids.
Naturally, it might be argued that there is no obligation to leave as much and as good for others in space and that things should be on a strict first grab, first get approach. After all, the people who get their equipment into space would have done the work (or put up the money) and hence (as argued above) would be entitled to all they can grab and use or sell. Other people are free to grab what they can, provided that they have access to the resources needed to reach and mine the asteroids. Naturally, the folks who lack the resources to compete will end up, as they always do, out of luck and poor.
While this has a certain appeal, a case can be made as to why the resources should be shared. One reason is that the people who reach the asteroids to mine them did not do so by creating the means out of nothing. After all, reaching the asteroids will be the result of centuries of human civilization that made such technology possible. As such, there would seem to be a general debt owed to humanity and paying this off would involve also contributing to the general good of humanity. Naturally, this line of reasoning can be countered by arguing that the successful miners will benefit humanity when their profits “trickle down” from space.
Second, there is the concern for not only the people who are alive today but also for the people to be. To use an analogy, think of a buffet line: the mere fact that I am first in line does not seem to give me the right to devour everything I can with no regard for the people behind me. It also does not give me the right to grab whatever I cannot eat myself so I can sell it to those who just happened to be behind me in line. As such, these resources should be treated in a similar manner, namely fairly and with some concern for those who are behind the first people in line.
Fortunately, space is really big and there are vast resources out there that will help with the distribution problem of said resources. Of course, the same used to be said of the earth and, as we expand, we will no doubt find even the solar system too small for our needs.

![Reblog this post [with Zemanta]](http://img.zemanta.com/reblog_e.png?x-id=569c3126-1714-44f9-ac80-59ff8d8e6ff0)
Deleting Comments & Free Expression
One task that blog moderators face is deciding whether to delete certain comments. In some cases, the decision is easy and obvious. Deleting spam, for example, requires no real thought. This is because spammers have no more more right to expect their spam to remain than the folks who stick flyers on my truck have the right to expect me to drive around with that flyer in place so people can see it. Web droppings (those irrelevant and often vulgar one or two sentence comments like “i lkes boobies”) can also be swept away without thought, just as you would think nothing about washing random “comments” left by passing birds on your windshield.
Where the decision making becomes more challenging is when comments are relevant to the topic (or at least interesting), contain some significant content but also have some serious issues. Of course, what counts as a serious issue depends a great deal on the nature of the blog and other specifics of the context. To keep the discussion focused, I will confine my attention to blogs (such as this one) that are dedicated to rational, civil discussions. In this context, two main problem areas are tone/style and content. In regards to tone/style, a comment that is hateful, condescending, or insulting in tone is rather problematic. In regards to content, hateful, obscene, racist, sexist or other such material would also potentially be problematic.
There are many practical reasons to delete such comments. To keep the discussion concise, I will just present two.
First, they can easily drive away other readers who are not interested in reading such things. To use an analogy, allowing such comments to remain is like allowing rowdy, violent and hateful customers to remain in a typical store. Even if they are customers, they will tend to drive away well behaved customers who just want to shop. Likewise, allowing such comments can drive away those who are interested in the blog’s topics but not in being insulted or treated with contempt. The basic idea is that any value added by such comments will be outweighed by the value lost when others are driven away.
Second, such comments can be damaging to a blog’s reputation and the experience it offers. To use an analogy, a business that wishes to appear professional works hard to maintain that appearance (and reality). Allowing such comments on a site is a bit like allowing people to urinate on the business floor, harass other customers, and so forth. As such, it seems sensible to delete such comments. This is because any value gained from such comments will be outweighed by the damage done to the blog.
Of course, these are practical reasons. Since this is a philosophy blog it might be expected that more than merely practical concerns should be in play. To be specific, it might be argued that the right to free expression entails that even the “bad” comments should not be deleted. Naturally, a reasonable person will agree that the comments should have at least some merit in order to be so protected.
While I do accept the idea of right to the freedom of expression, I also accept that deleting comments is consistent with this freedom. Naturally, I need to defend this position.
When people think of a right, they tend to conflate two types of rights: negative and positive. Having a negative right (which many refer to as a freedom) means (in general) that others do not have the right to prevent you from exercising that right. However, they are under no obligation to enable you to be able to act on that right or provide the means. To use a concrete example, the right to higher education in the United States is a negative right. No one has the right to deny a qualified person from attending college. However, the student has to secure entry to a college and must also be able to provide the money needed to stay enrolled. Having a positive right (which many refer to as an entitlement) means that the person is entitled to what the right promises. To use a concrete example, the right to public education at the K-12 level in the United States is a positive right: students are provided with this education for “free” (that is, it is paid for by taxes).
In the case of the right to freedom of expression, it seems that it is a negative right. That is, others do not have (in general) the right to prevent people from expressing their ideas. Obviously enough, there are limits to this (as the classic yelling “fire” in a crowded theater example shows). It is not a positive right because others are not obligated to provide people with the means to express themselves.
To use an analogy, the freedom of expression seems comparable to the freedom to travel. While a free nation allows its citizens to travel about within the nation as they wish (within limits) and I have no right to stop people from such travels (except under certain conditions-such as when they want to “travel” into my house), I have no obligation to give someone a ride just because he wants to go to California. It is up to him to get his way there.
Likewise, while I have no right to try to censor or delete another person’s blog (under normal conditions) I also have no obligation to allow them to use my blog as a vehicle of their communication. As such, if someone wishes to write things that I (or another moderator) do not wish to have on my site, it is no violation of the other person’s rights to delete it.
As far as me (or a moderator) having the right to delete comments, this seems to be a clear matter of property rights. Just as I have the right to remove and discard (almost) anything that other people stick on my truck or house, I also have the right to delete comments on my blog.
That said, in my own case I am careful in exercising this right. I do not delete comments merely because they are critical or express views I disagree with. On my own personal blog, I even tolerate the (rare) insult-provided that the comment also has relevant and significant content. When I am posting on a site owned by someone else, my policy is to abide by their rules. If I find their deletions unacceptable, I have the option of not posting there anymore.
Naturally, more should be said about what would justify deleting a comment and I will endeavor to do so in the near future.