Tag Archives: New York City Police Department

Catcalling

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For those not familiar with the term, to catcall is to whistle, shout or make a comment of a sexual nature to a person passing by. In general, the term is used when the person being harassed is a women, but men can also be subject to such harassment.

Thanks to a video documenting a woman’s 10 hours of being catcalled as she walked New York City, catcalling has garnered considerable attention. While it is well known that men catcall, it is less obvious why men engage in this behavior.

Some men seem to hold to the view that they have a right to catcall. As one man put it, “if you have a beautiful body, why can’t I say something?” This view seems to have two main parts. The first (“you have a beautiful body”) seems to indicate that the woman is responsible for the response of men because she has a beautiful body. It is, I think, reasonable to accept the idea that beauty, be it in a person or painting, can evoke a response from a viewer. The problem is, however, that a catcall is not a proper response to beauty and certainly not a proper response to a person. Also, while a woman’s appearance might cause a reaction, the verbal response chosen by the man (or boy) is his responsibility. To use an analogy, seeing a cake at a wedding might make me respond with hunger, but if I chose to paw at the cake and drool on it, then the response (which is very inappropriate) is my choice. To forestall any criticism, I am not saying that women are objects—I just needed an analogy and I am hungry as I write this. Hence the cake analogy.

The second part (“why can’t I say something?”) seems to indicate that the man has a presumptive right to catcall. Put another way, this seems to assume that the burden of proving that men should not catcall rests on women and that it should be assumed that a man has such a right. While the moral right to free speech does entail than men have a right to express their views, there is also the matter of whether it is right to engage in such catcalling. I would say not, on the grounds that the harm done to women by men catcalling them outweighs the harm that would be done to men if they did not engage in such behavior. While I am vary of any laws that infringe on free expression, I do hold that men should not (in the moral sense) behave this way.

This question also seems to show a sense of entitlement—that the man seeing the woman as beautiful entitles him to harass her. This seems similar to believing that seeing someone as unattractive warrants saying derogatory things about the person. Again, while people do have a freedom of expression, there are things that are unethical to express.

Some men also claim that the way a woman dresses warrants their behavior. As one young man said, “If a girl comes out in tight leggings, and you can see something back there… I’m saying something.” This is, obviously enough, just an expression of the horrible view that a woman invites or deserves the actions of men by her choice of clothing. This “justification” is best known as a “defense” for rape—the idea that the woman was “asking for it” because she was dressed in provocative clothing. However, a woman’s mode of dress does not warrant her being catcalled or attacked. After all, if a man was wearing an expensive Rolex watch and he was robbed, it would not be said that he was provocative or was “asking for it” by displaying such an expensive timepiece. Naturally, it might be a bad idea to dress a certain way or wear an expensive watch when going certain places, but this does not justify the catcalling or robbery.

There has been some speculation that catcalling, like everything else, is the result of natural selection. Looked at one way, if the theory of evolution is correct and one also accepts the notion that human behavior is determined (rather than free), then this would be true. This is because all human behavior would be the result of such selection and determining factors. In this case, one cannot really say that the behavior would be wrong, at least if something being immoral requires that the person engaging in the behavior could do otherwise. If a person cannot do otherwise, placing blame or praise on the person would be pointless—like praising or blaming water for boiling at a certain temperature and pressure. Looked at another way, it might be useful to consider the evolutionary forces that might lead to the behavior.

One possible “just so” story is that males would call out to passing females as a form of mating display (like how birds display for each other). Some of the females would respond positively and thus the catcalling genes would be passed on to future generations of men who would in turn catcall women to attract a mate.

One reason to accept this view is that some forms of what could be regarded as catcalling do seem to work. Having been on college campuses for decades, I have seen a vast amount of catcalling in various forms (including the “hollaback” thing). Some women respond by ignoring it, some respond with hostility, and some respond positively. While the positive response rate seems low, it is a low effort “fishing trip” and hence the cost to the male is rather small. After all, he just has to sit there and say things as “bait” in the hopes he will get a bite. Like fishing, a person might cast hundreds of times to catch a single fish.

One reason to reject this view is that many of the guys who use it will obviously never get a positive response. However, they might think they will—they are casting away like mad, not realizing that their “bait” will never work. After all, they might have seen it work for other guys and think they have a chance.

Moving away from evolution, one stock explanation for catcalling is that men do it as an expression of power—they are doing it to show (to themselves, other men and women) that they have power over women. A man might be an unfit, ugly, overweight, graceless, unemployed slob but he can make a fit, beautiful and successful woman feel afraid and awful by screeching about her buttocks or breasts. Of course, catcalling is not limited to such men, though the power motive would still seem to hold. This is clearly morally reprehensible because of the harm it does to women. Even if the woman is not afraid of the man, having to hear such things can diminish her enjoyment. While I am a man, I do understand what it is like to have stupid and hateful remarks yelled at me. When I was young and running was not as accepted as it is now, it was rare for me to go for a run without someone saying something stupid or hateful. Or throwing things. Being a reasonably large male, I did not feel afraid (most of those yelling did so from the safety of passing automobiles). However, such remarks did bother me—much in the way that being bitten by mosquitoes bothers me. That is, it just made the run less pleasant. As such, I have some idea of what it is like for women to be catcalled, but it is presumably much worse for them.

I have even been catcalled by women—but I am sure that it is not the same sort of experience that women face when catcalled by men. After all, the women who have catcalled me are probably just kidding (perhaps even being ironic) and, even if they are not, they almost certainly harbor no hostile intentions and present no real threat. To have a young college woman yell “nice ass” from her car as I run through the FSU campus is a weird sort of compliment rather than a threat. Though it is still weird.  In contrast, when men engage in such behavior it seems overtly predatory and threatening. So, stop catcalling, guys.

 

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Police & Protests

Riot police using tear gas on 21 April 2001 ag...

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Protests are often marred by senseless violence and the recent protest on Wall Street was no exception. One incident that has gotten extensive attention is the pepper spraying/macing of penned in women by Anthony Bologna, a relatively high ranking member of the NYC police. These sorts of incidents raise questions about the legitimate role of the police in regards to protests. My discussion is limited to the context of democratic states, such as the United States.

First, it is rather important to acknowledge that the police do have a legitimate role to play at protests. While protests are intended to draw attention and often aim to do so by creating a disruption of the normal course of events, a state of protest does not grant protestors a carte blanche right to interfere with the legitimate rights of others. As such, the police have a legitimate right to prevent protestors from violating the rights of others and this can correctly involve the use of force. Obviously, if it is argued that protestors have a right to protests, this would entail accepting that people have rights and intuitively the right to protest does not automatically trump other rights-especially the core rights of life, liberty and property. Those who claim otherwise would seem to have the burden of proof upon them.

To use an obvious example, people protesting a decision by the parliament or congress do not gain the right to loot the businesses along their path of protest and the police would act correctly in stopping these acts of theft.   To use a less extreme example, protestors who are disrupting a legitimate business can legitimately be prevented from doing so by the police.

Second, while protestors do not gain a carte blanche right to violate the rights of others, peaceful protest is a legitimate form of expression and is certainly a form of free speech (far more so than spending money on political campaigns and some rather ludicrous “free speech” defenses launched by corporations such as Google). As such, the right of protest should be respected by the police.

Even when protestors act in ways that are technically illegal, provided that their crimes do not involve violence or property damage (that is, the protests are peaceful), they should be handled with minimal force. After all, the force used by the police should be proportional to the crime and the resistance being offered. Exceeding this would be, by definition, excessive force and hence a wrongful action. The police, after all, have the right to use the force needed to enforce the law. Force beyond that would go beyond their rights and hence cross over into assault and beyond (after all, once they cross the boundary of legitimate force, they have ceased to enforce the law and are engaged in needless violence and may rightfully be regarded as criminals-albeit with badges). Spraying women that have been penned in and are offering no resistance would be, from a moral perspective, an assault with a dangerous weapon and not a legitimate act of law enforcement. The fact that the perpetrator is wearing a uniform does not change this-except to make it an even worse action-a crime committed by someone who is supposed to prevent crime.

Naturally enough, violent and destructive protests can be met with legitimate force. As an example, protestors who are looting or attacking innocent citizens can be treated as the criminals they are and handled accordingly.

Third, there are cases in which violent and destructive protest can be justified. These would involve cases in which the wrong being done was such that it warrants such a response and there is no recourse to an objective, impartial and fair legal redress. In such cases, the police should be acting in defense of the people driven to such acts rather than fighting against such people. These situations are not common in the Western democracies, but have (and no doubt will) occur.

Thus, both protestors and police have moral obligations they should respect.

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